How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
12.06.2025 05:46
One Universal Creator God. By The Grace Of The True Guru:
I left Benares - I had little common sense. ||1|| Pause ||
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
With inadequate devotion, how can anyone swim across? ||4||
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
What have I done wrong? How can I start over?
I am not a Hindu, nor am I a Muslim.
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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
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CONCLUSION:
Kabir (a weaver)
You are totally pervading and permeating in all.
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Raamaanand's Lord and Master is the All-pervading Lord God.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
The young and the old drink milk pudding, but these fools eat the cow's body.
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then who is there to know what happens without?
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
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There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
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From Guru Granth Sahib ji - Ang 1195
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
I am like a fish out of water,
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Says Kabeer, unto whom should I tell this?
Now here in this verse
Because in my previous life, I did not practice penance and intense meditation. ||1||
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
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How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
What is one thing nice you did for someone today or something they did for you?
As long as the mind is filled with the desire for heaven,
You have cut through all my confusion and doubt.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
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Sant Kabir was staunchly against cow slaughter.
Ramarchan Paddati gives more info about his teachings.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
I serve the One Lord, and not any other. ||2||
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
There, where millions of Krishnas stand with hands folded,
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
— Kabir, Ramaini 1, Translated by David Lorenzen
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Shvetashvatara Upanishad (6.23)
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Says Kabeer, this is what I say:
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
These morons know nothing, they wander about in ignorance,
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
— Kabir, III.2, Translated by Rabindranath Tagore
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Without looking into one's heart, how can one reach paradise?
I am a sacrifice to You, O my True Guru.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
I am not a Hindu, nor am I a Muslim.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Let’s see what Gurbani has about Ramanandacharya’s views.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
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I would go there, only if the Lord were not here. ||2||
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
I wasted my whole life in the city of Shiva;
I ground up sandalwood, along with several fragrant oils.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Wherever I go, I find water and stones.
For many years, I practiced penance and intense meditation at Kaashi;
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Let's look at the views of Sant Kabir
Raamaanand Jee, First House:
That Kabeer died chanting the Lord's Name. ||5||15||
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
If God be within the mosque, then to whom does this world belong?
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Gauree, Kabeer Jee, Panch-Padas:
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
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Ravidas (a chamar shoemaker)
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
I went to God's place, and worshipped Him there.
I have searched through all the Vedas and the Puraanas.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
How can they kill the mother, whose milk they drink like that of a wet nurse?
Kaashi and Magahar - I consider them the same.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Hari is in the East, Allah is in the West.
One day, a desire welled up in my mind.
Where should I go? My home is filled with bliss.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
He does not dwell at the Lord's Feet. ||3||
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Raamaanand's Lord and Master is the All-pervading Lord God.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
All the men and women of the world are His living forms.
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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Sadhna (a Muslim butcher) and
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Now tell me, Lord, what will my condition be?
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
At the time of my death, I moved to Magahar. ||2||
NOW…
That God showed me the Guru, within my own mind. ||1||
Says Kabeer, the Guru and Ganaysha and Shiva all know
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Look within your heart, for there you will find both Karim and Ram;
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
Sain (a barber)
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
If Ram be within the image which you find upon your pilgrimage,
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
— Kabir, II.57, Translated by Rabindranath Tagore
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
To him who is high-minded, these teachings will be illuminating.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥